![]() ![]() The Tablīghi Jamāt’s leaders hold that it is allowed for a person who requires something from anyone, that he should just go to the grave of that person and ask! They believe that when you stand next to a grave, it is likely that your supplication ( du’ā) will be accepted. The true religion of Islam and Prophetic hadīth are not based upon mystic dreams – and especially dreams which oppose the authentic texts. Many of these stories reach the level of polytheism and unbelief!įor example, in the chapter Fadā’il Ad-Durūd they claim that a saint saw the Prophet (salallāhu alaihi wassallam) in a dream saying, “Whoever wants something from anyone should go to his grave and supplicate to Allah for it.” This is a clear example where Muhammad Zakariyyah Al-Kandahlawi ascribes to Allah’s Messenger (salallāhu alaihi wassallam) that which is not found in any authentic narration. This book is filled with fabricated narrations, invented stories of Sufi mysticism, veneration of graves, worship at shrines and innovated types of dhikr and worship. It is a well-known and widespread book that is translated into many different languages. Tablīghi Jamā’ah sect has a source reference book entitled Fadā’il Al-A’māl authored by Muhammad Zakariyyah Al-Kandahlawi. All of this is disallowed by textual proofs. This is regardless of whether the grave was introduced into the Mosque after building it, or whether the Mosque is built amongst or over the graves. These narrations prove the prohibition of taking graves as mosques and places of worship. And they are the worst of creation in the sight of Allāh.” And he (salallāhu alaihi wassallam) said, “Indeed the most wicked of people will be those who are alive when the Final Hour reaches them and those who take the graves as places of worship.” Indeed, I forbid you from that.” He (salallāhu alaihi wassallam) also said, “When a righteous man or pious servant from amongst them would die, they would build over his grave, a place of worship – and they would make in it these pictures. So how can it be said that they do not exaggerate regarding graves? The Prophet (salallāhu alaihi wassallam) stated, “Those that came before you used to take the graves of their Prophets and righteous ones as places of worship, so do not take the graves as places of worship. Placing graves inside a mosque or building a mosque over a grave is sure a pathway to Shirk. This fact is denied by many who are part of the Tablīghī sect, especially its Arab members. Four graves are inside the mosque complex behind the rear pillar of the prayer area. Muhammad Ilyas himself is buried in the Nizām Ad-Dīn Mosque, the headquarters of the organisations in Delhi, India. ![]() It is known that Jamā’at at-Tablīgh and Deobandis venerate the graves of their leaders and they seek intercession from the deceased through adherence to various Sufi orders. Sufis everywhere place a huge emphasis on graves and esoteric practices that have no basis in the Qur’an and Sunnah. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |